To those who write the things to stir up hatred and fear of those who are American enough to embrace religious freedom and fight for the rights of others, I give you me….the Satanic Grandmother aka She Who Calls Out The Flipparoos.
In this shot you see Magistra Ygraine demonstrating that despite The Wizard of Oz, water does not make a witch melt, even the wicked kind!
I am becoming a bit nervous. I keep hearing echoes of the Satanic Panic. While my rational mind tells me those days are over, each day I see more posts from, granted, stupid people who seem to need to hurt others but justify that infliction of pain with lies designed to stir up the common folk.
As I have written before, ad nauseum, it does not help that there are genuine devil worshipers/Christian Heretics running about calling themselves Satanists–but as embarrassing as these people are only a very few are actually dangerous. They are, luckily, so obvious however, that law enforcement can stick the proverbial fork in them and declare them done in a microwave minute.
But for us, for the real Satanists who live and love life to the fullest, for those of us with kids and grandkids who want to embrace all the joys this fantastic world has to offer, this is a horrible state of affairs. It takes so very little to start the kind of fire that burns with no regard for what is is destroyed.
The following are posts that demanded two responses I have been forced to have recently written. The last piece is one I wrote for Examiner.com
Study – Grow – Know
Christianity in the End Times
Satanists Pray AGAINST the Church!
July 15, 2009 by modres
I received the emailed version of Jan Markell’s newsletter “Understanding the Times” this morning and was a bit shocked to read the cover article by Heidi Swander. Here are the first two paragraphs:
I was stunned recently by the story of a pastor from Brazil. One day in the not-too-distant past he was airborne and seated next to a lady who, at 6 p.m., began praying fervently. When an opportune moment presented itself, he asked her if she was a Christian. Much to his chagrin she said, no, that she was praying to her father, Satan, for the demise of pastor so-and-so.
As the conversation progressed, this Brazilian pastor found out that the Church of Satan worldwide has set aside the 6 p.m. hour every day to pray for the demise of the Christian church, and most specifically for its pastors. It would also appear that they assume or are assigned specific Christian leaders to pray against.
Heidi goes on to remind us that it is 6pm someplace throughout the world at any given moment. The saddest part of this entire thing is not that Satan’s minions pray to him for his will to be done, but that I do not pray as fervently as they do! This is a wake up call and should be to all of us. Even though Jesus said that “the gates of hell” will not prevail against His Church, we can assume from that comment that they will TRY desperately to destroy the Church.
Is it not interesting that our defeated foe continues to work hard AS IF he has NOT been defeated?! He knows his time is short and he also knows he will not prevail, yet he has not given up. He continues to move ahead with his monstrous plan to destroy the Church. Barring that, he creates as much havoc as possible, with one skirmish after another against
God’s elect; ultimately, against God Himself.
Folks, if you are a Christian reading this, then it goes without saying that prayer is the best weapon we have against the dark forces of Satan’s global empire. As we know, he constantly roams the earth looking for anyone that he can devour. He is the prince of the power of the air and uses that to its fullest to accomplish the tasks he has lined up.
Many are saying that we are in the End Times. I believe it and in fact, with everything heating up the way it has been, it becomes nearly impossible to say that we are NOT in the End Times. We await one significant event, which will kick off the Tribulation/Great Tribulation: the signing of the 7 year covenant with Israel, by one man who will act as leader of the “free” world. This maniacal genius – spawned from hell itself – will pretend to be an ally and friend of Israel, but of course will simply be biding his time until he can overthrow them.
Christian: we know the end of the story as it was written in eternity past! Christ is victorious and therefore WE are victorious IN Him. Paul tells us in Ephesians that we are seated with Christ now:
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” (Ephesians 1:3)
The entirety of Ephesians speaks of our calling and position in Christ, along with the manifold blessings of being “in” Him. He is the Head of His Church, which is His Body. There is nothing that can stand against Him. Our responsibility though is to pray and trust. We need to pray for His will, His wisdom and His protection for all within His Body. If Satanists around the globe are praying for their master’s will to be accomplished, how much more do WE as Christians need to pray that God’s will be accomplished?
Daniel of the Old Testament was a virtual prayer warrior, who understood the need for and privilege of praying to the God of the universe. God does NOT need our prayers to accomplish His goals. He invites us to JOIN Him in warring against “powers, principalities and powers” which seek to overthrow God’s will and His eventual Kingdom. In doing so, we share in the blessings of that victory. Pray. Pray long and pray often.
Possibly related posts: (automatically generated)
* Praying Earnestly Manuscript
* My plead for a revival of our own heart!
* The People Formerly Known As …
* Timothy Wright’s son to take over NYC church
Posted in Religious – Christian – End Times | Tagged anti-supernatural, end times, antichrist, man of lawlessness, man of sin, tribulation, great tribulation, second coming, nephilim, fallen angels, as it was in the days of noah, anti-christian, anti-christianity, great apostasy, israel, jewish, jew, satan, satanism, church of satan, prayer, pray, praying against the church | No Comments Yet
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on July 15, 2009 at 1:47 PM | Reply magistraygraine
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To even believe such nonsense should be a religious sin! As a member of the clergy of The Church of Satan I can assure you of the following:
1. Satanists do not pray. Period. Not even for destruction, not for anything. Satanists do not pary because…..
2. Satanists do not believe in any gods, devils, demons, angels, faeries, hobbits, or any external, supernatural deities or entities. Satan is a METAPHOR (look it up,) therefore…
3. Satanists do not see Satan as their “Father.” Satan is a metaphor for the self–
So….this story is either a complete lie, or the pastor bumped into a very specific form of Christian. Yes, a Christian. You see this sort of behavior is not practiced by the Church of Satan, but instead by Christian Heretics called Devil Worshipers. The thing is to be a devil worshiper you have to believe all the same things in The Holy Bible as a Christian, BUT you root for the bad guy.
So, at six o’clock all real Satanists, from the Church of Satan, are NOT praying! We don”t pray to imaginary fairytales of good or bad entities. We might be indulging in a good meal, or a glass of lovely wine. We might be playing Clue with our kids, or on the phone with a good friend. The last thing we are doing is giving the slightest thought to the demise of people so stupid as to believe this sort of thing. We find them amusing, yes, but worthy of our time or energy? Not even a little.
Church of Satan
Then. a more disturbing piece from OpED:
Memory; Murder; Murder; PTSD; Pagan; Psychotherapy; Trauma; Trauma
Add to My Group
July 11, 2009 at 16:15:57 Permalink
Promoted to Headline (H4) on 7/12/09:
Diary Entry by Jack Johnson
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Ritual abuse exists all over the world. There have been reports, journal articles, web pages and criminal convictions of crimes against children and adults.
Ritual abuse exists all over the world. There have been reports, journal articles, web pages and criminal convictions of crimes against children and adults .
* 1 Definition
* 2 Origins of the term
* 3 Evidence
* 4 References
* 5 Bibliography
* 6 External Links
Ritual abuse has been defined as:
a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. Ritual does not necessarily mean satanic. However, most survivors state that they were ritually abused as part of satanic worship for the purpose of indoctrinating them into satanic beliefs and practices. Ritual abuse rarely consists of a single episode. It usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful, sadistic, and humiliating, intended as means of gaining dominance over the victim. The psychological abuse is devastating and involves the use of ritual/indoctrination, which includes mind control techniques and mind altering drugs, and ritual/intimidation which conveys to the victim a profound terror of the cult members and of the evil spirits they believe cult members can command. Both during and after the abuse, most victims are in a state of terror, mind control, and dissociation in which disclosure is exceedingly difficult.
WHAT IS RITUAL ABUSE? (BROAD DEFINITION) Ritual abuse is the abuse of a child, weaker adult, or animal in a ritual setting or manner. In a broad sense, many of our overtly or covertly socially sanctioned actions can be seen as ritual abuse, such as military basic training, hazing, racism, spanking children, and partner-battering. Some abuse is private…some public. Public ritual abuse may be either open or secret. WHAT IS RITUAL ABUSE? (NARROW DEFINITION) The term ritual abuse is generally used to mean prolonged, extreme, sadistic abuse, especially of children, within a group setting. The group’s ideology is used to justify the abuse, and abuse is used to teach the group’s ideology. The activities are kept secret from society at large, as they violate norms and laws.
Origins of the term
Pazder introduced the term “ritualized abuse” in 1980, describing the experiences of an adult survivor that was disclosing satanic abuse memories. He defined the phenomenon as “repeated physical, emotional, mental, and spiritual assaults combined with a systematic use of symbols, ceremonies, and machinations designed and orchestrated to attain malevolent effects.” Later definitions came mostly from professionals addressing ritual abuse in child care settings. Finkelhor, Williams, Burns, and Kalinowski elaborated on Pazder’s definition, defining ritual abuse as “abuse that occurs in a context linked to some symbols or group activity that have a religious, magical or supernatural connotation, and where the invocation of these symbols or activities are repeated over time and used to frighten and intimidate the children.” Kelley referred to ritual abuse as the “repetitive and systematic sexual, physical, and psychological abuse of children by adults as part of cult or satanic worship”.
There is a great deal of evidence supporting the existence of ritual abuse crimes as a worldwide phenomenon. Bottoms, Shaver and Goodman found in their 1993 study evaluating ritual abuse claims that in 2,292 alleged ritual abuse cases, 15% of the perpetrators in adult cases and 30% of the perpetrators in child cases confessed to the abuse. “In a survey of 2,709 members of the American Psychological Association, it was found that 30 percent of these professionals had seen cases of ritual or religion-related abuse (Bottoms, Shaver & Goodman, 1991). Of those psychologists who have seen cases of ritual abuse, 93 percent believed that the reported harm took place and 93 percent believed that the alleged ritualism occurred….The similar research of Nancy Perry (1992) which further supports (the previous findings)…Perry also conducted a national survey of therapists who work with clients with dissociative disorders and she found that 88 percent of the 1,185 respondents indicated “belief in ritual abuse, involving mind control and programming”.
Recently an online survey of over one thousand people answered questions about ritual abuse and extreme abuse crimes. In a summary of the survey , it was found that ritual abuse/mind control is a global phenomenon. Fifty-five percent stated they were abuse in a Satanic cult. Seventy-seven percent of the adult survivors that responded “had been threatened with death if they ever talked about the abuse.” Also, “257 respondents reported that secret mind control experiments were used on them as children.” Eighty-two percent reported being sexually abused by multiple perpetrators.
Anne Johnson Davis in her book Hell Minus One reported that her parents confessed to her abuse in writing and verbally to clergymen, and to the detectives from the Utah Attorney General’s Office. Her suppressed memories started when she was in her mid-30s, which were fully substantiated by her mother and stepfather.
Many scientific journals articles have discussed the reality of ritual abuse and its effect on its victims. Some of these articles have discussed the extreme nature of these crimes, proof of the reality of the ritual abuse phenomenon and victims’ symptoms, the connection between ritual abuse, multiple personality disorder and mind control and the connections between ritual abuse reports and the higher levels of symptoms of childhood sexual and physical abuse. Several additional studies and organizations have compiled research on the reality of ritual abuse crimes.
Ritual abuse and mind control crimes have also been confirmed in other books.
A study which identified 270 cases of sexual abuse in day care settings found that allegations of ritual abuse occurred in thirteen percent of the cases. Additional evidence of ritual abuse in day care and child abuse cases has been found in news reports, journal articles and legal transcripts.
Ritual abuse occurrences have also been found in the Netherlandsand England. Reports of ritual abuse have also been found in multiple personality disorder sufferers. Kent believes that intergenerational satanic accounts are possible and that rituals related to them may come from a deviant interpretation of religious texts. Others have stated that the theories and research around recovered memory “strongly confirm the reality of…cult abuse” of SRA survivors.
1. Satanic Ritual Abuse evidence click here
2. 2008 Publications on Ritual Abuse and Mind Control click here
3. Lacter, E (2008-02-11). “Brief Synopsis of the Literature on the Existence of Ritualistic Abuse”. click here
8. click here
10. Believe the children (1997). “Conviction List: Ritual Child Abuse”. click here
11. The Satanism and Ritual Abuse Archive click here
12. Noblitt, PhD, J. R. – An Empirical Look at the Ritual Abuse Controversy (2007) click here
13. Report of the Ritual Abuse Task Force – Los Angeles County Commission for Women “Mind control is the cornerstone of ritual abuse, the key element in the subjugation and silencing of its victims. Victims of ritual abuse are subjected to a rigorously applied system of mind control designed to rob them of their sense of free will and to impose upon them the will of the cult and its leaders. Most often these ritually abusive cults are motivated by a satanic belief system [only on the surface.] The mind control is achieved through an elaborate system of brainwashing, programming, indoctrination, hypnosis, and the use of various mind-altering drugs. The purpose of the mind control is to compel ritual abuse victims to keep the secret of their abuse, to conform to the beliefs and behaviors of the cult, and to become functioning members who serve the cult by carrying out the directives of its leaders without being detected within society at large.” click here
14. Survivorship – Frequently Asked Questions http://www.survivorship.org/faq.html
15. a b Van Benschoten, Susan C. (1990). Multiple Personality Disorder and Satanic Ritual Abuse: the Issue Of Credibility Dissociation Vol. III, No. 1 “A large number of adult MPD patients in psychotherapy are reporting memories of explicitly satanic ritual abuse beginning in childhood. The authors of two limited surveys, conducted with a select group of MPD therapists, suggest the percentage of reported satanic ritual abuse in the MPD population to be 20% (Braun & Gray, 1986) and 28% (Braun & Gray, 1987). A survey by Kaye and Klein (1987) reveals that 20 of the 42 MPD patients in treatment with seven Ohio therapists describe a history of satanic ritual abuse. Ilopponen (1987) states that 38 of the more than 70 MPD patients she has treated report memories of “satanic-type ritualized abuse ” (p. 11). Two inpatient facilities specializing in the treatment of MPD report that approximately 50% of their patients disclose memories of satanic ritual abuse (Braun, 1989a; Ganaway, 1989). Similar accounts of satanic ritual abuse are being reported by personally unrelated MPD patients from across the United States (Braun, 1989b; Braun & Sachs, 1988; Kahaner, 1988; Sachs & Braun, 1987). In addition, according to Braun (1989b), the reports of patients in this country are similar to data collected from adult survivors in England, Holland, Germany, France, Canada, and Mexico…Brown (1986), noting many similar allegations in child and adult satanic ritual abuse accounts, suggests that reports are not only comparable across geographical and personal boundaries, but across generations as well.”
16. Data from Brown, Scheflin and Hammond (1998).”Memory, Trauma Treatment, And the Law” (W. W. Norton) ISBN 0-393-70254-5 (p.62) Bottoms, B. Shaver, P. & Goodman, G. (1993) Profile of ritual abuse and religion related abuse allegations in the United States. Updated findings provided via personal communication from B. Bottoms. Cited in K.C. Faller (1994), Ritual Abuse; A Review of the research. The American Professional Society on the Abuse of Children Advisor , 7, 1, 19-27
17. Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America p. 269, Greenwood Publishing Group. http://books.google.com/books?id=zJkTTpfyJ-8C
18. Extreme Abuse Survey http://extreme-abuse-survey.net/
19. Understanding ritual trauma: A comparison of findings from three online surveys click here
20. Johnson Davis, Anne Hell Minus One: My Story of Deliverance From Satanic Ritual Abuse and My Journey to Freedom Transcript Bulletin Publishing – ISBN 978-0-9788348-0-7 – 2008 http://www.hellminusone.com/
21. Hell Minus One – signed verified confessions of satanic ritual abuse
22. Cozolino, L.J. (1990). “Ritual child abuse, psychopathology, and evil”. Journal of Psychology and Theology, 18(3):218-227 “Ritualistic abuse is an extreme form of psychological, physical, and sexual maltreatment of children in the context of “religious” ceremony. The clinical presentation of the victims of such abuse is complex and raises many issues related in the diagnosis and treatment of psychopathology as well as the importance of spiritual counseling” https://wisdom.biola.edu/jpt
23. Cozolino, L.J.; Shaffer, R.E (Fall 1992) “Adults who report childhood ritualistic abuse.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3) “Skeptics question the legitimacy of these reports, but many factors point to the reality of the phenomenon of ritualistic abuse. First of all, the degree of consistency between reports of individuals from different parts of the country is very high. The fact that children as young as 2 and 3 report ritualistic abuse experiences that mirror those reported by adult victims is especially striking in light of the fact that young children do not have access to the kind of printed information that might conceivably allow an older person to fabricate such experiences (Gould, 1987). Second, experiences of ritualistic abuse reported by victims of all ages are virtually identical to written historical accounts of Satan worship and the like (Hill & Goodwin, 1989; Russell, 1972), findings that substantiate our present-day understanding of Satanism and ritualistic abuse as intragenerational phenomenon. Third, the symptoms from which individuals reporting histories of ritualistic abuse tend to suffer are consistent with our current understanding of post-traumatic stress disorder and the dissociative disorders. The progression in which ritualistic abuse survivors respond to psychotherapy places these victims squarely within the category of individual who have suffered real-not imagined-trauma.” https://wisdom.biola.edu/jpt
24. Gould, C., & Cozolino, L. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6 “As a result of the psychologically intolerable nature of their early childhood experiences, victims of ritual abuse frequently develop multiple personality disorder (MPD)….Ritual abuse is conducted on behalf of a cult whose purpose is to establish mind control over the victims. Thus, these perpetrators have a conscious motive for the abuse beyond compulsively repeating their own childhood abuse in an effort to gain mastery over the original trauma. Most victims state that they were ritually abused as part of satanic worship, for the purpose of indoctrinating them into satanic beliefs (Los Angeles County Commission for Women, 1989). Mind control is originally established when the victim is a child under 6 years old.” https://wisdom.biola.edu/jpt
25. Lawrence, K.J.; Cozolino, L.; Foy, D.W. (1995). Psychological sequelae in adult females reporting childhood ritualistic abuse. Child Abuse & Neglect 19 (8): 975-984. doi:10.1016/0145-2134(95)00059-H. “Women reporting ritualistic features scored significantly higher on measures of childhood sexual and physical abuse. Neither PTSD diagnostic status nor severity for PTSD nor dissociative experiences were significantly different between the groups.” click here
26. Gould, C. (1995). Denying ritual abuse of children. Journal of Psychohistory, 22(3), 329-339. “The evidence is rapidly accumulating that the problem of ritual abuse is considerable in scope and extremely grave in its consequences Among 2,709 members of the American Psychological Association who responded to a poll, 2,292 cases of ritual abuse were reported (Bottoms, Shaver, & Goodman, 1993). In 1992 alone, Childhelp USA logged 1,741 calls pertaining to ritual abuse, Monarch Resources of Los Angeles logged approximately 5,000, Real Active Survivors tallied nearly 3,600, Justus Unlimited of Colorado received almost 7,000, and Looking Up of Maine handled around 6,000. Even allowing for some of these calls to have been made by people who assist survivors but arc not themselves survivors, and for some survivors to have called more that one helpline or made multiple calls to the same helpline, these numbers suggest that at a minimum there must be tens of thousands of survivors of ritual abuse in the United States. Evidence also continues to accumulate that the ritual abuse of children constitutes a child abuse problem of significant scope. In 1988, Finkelhor, Williams and Burns published the results of a nationwide study of substantiated reports of sexual abuse in day care involving 1,639 young child victims. Thirteen percent of these cases were found to involve ritual abuse. Other studies of ritually abused children have been relatively small. Kelly (1988; 1989; 1992a; 1992b; 1993) reported on 35 day care victims of ritual abuse, Waterman et al. (1993) reported on 82 children complaining of ritual abuse in preschool, Faller (1988; 1990) studied 18 children who had disclosed ritual abuse in their preschool, and Bybee and Mowbray (1993) from the Michigan State Department of Mental Health identified 62 children alleging ritual abuse in their preschool and 53 children who reported seeing others be ritually abused. Snow and Sorenson (1990) studied 39 children reporting ritual abuse in five neighborhoods in Utah, and Jonker and Jonker-Bakker (1991) reported on a total group of 98 children, at least 48 of whom were believed to be victims of ritual abuse. The latter case is the only one cited here which was conducted outside of the United States.” http://www.geocities.com/kidhistory/denyra.htm” target=”_blank”>click here
27. Paley, K. (June 1992). Dream wars: a case study of a woman with multiple personality disorder(PDF). Dissociation 5 (2): 111-116. “Apologists believe that reports of satanic cult abuse either must or could be true. There is some evidence to support the apologists. In 1986, the Supreme Judicial Court of Massachusetts in Commonwealth v. Drew (397 Mass. 65) upheld the conviction of Carl H. Drew for the murder of Karen Marsden. There was evidence that Drew conducted satanic ritual meetings and that he had killed Marsden “because she wanted to leave the cult ” (Commonworth v. Drew, 1986, p. 66). Marsden had gone to the police and reported a human sacrifice. Scott Waterhouse was convicted of the murder of a twelve year-old girl, and the conviction was upheld in the State of Maine v. Scott Waterhouse (513 A. 2d 862, Me. 1986). It was ruled that the trial court’s introduction of the defendant’s satanic beliefs was relevant in establishing motive and intent. In a study of hundreds of day care centers, Finkelhor and Williams found that “… [c] lear-cut corroboration of ritualistic practices was available in a few cases, such as Country Walk [in Miami], where ritual objects were found by police and where the female perpetrators did admit to some of the sadistic practices alleged in the children’s stories” (1988, pp. 59-60). Greaves (1992) describes a video made by the Chicago Police Department of two sites allegedly used for satanic ceremonies. He was struck by the similarity of the material to descriptions he had heard from many of his clients.
28. Report of Utah State Task Force on Ritual Abuse Utah Governor’s Commission for Women and Families (1992) https://scholarsbank.uoregon.edu/dspace/bitstream/1794/1646/1/Diss_5_2_9_OCR.pdf
29. Secret Weapons – Two Sisters’ Terrifying True Story of Sex, Spies and Sabotage by Cheryl and Lynn Hersha with Dale Griffis, Ph D. and Ted Schwartz. New Horizon Press, P O Box 669 Far Hills, NJ 07931 – ISBN0-88282-196-2 “”By the time Cheryl Hersha came to the facility, knowledge of multiple personality was so complete that doctors understood how the mind separated into distinct ego states,each unaware of the other. First, the person traumatized had to be both extremely intelligent and under the age of seven, two conditions not yet understood though remaining consistent as factors. The trauma was almost always of a sexual nature…” p. 52 “The government researchers,aware of the information in the professional journals, decided to reverse the process (of healing from hysteric dissociation). They decided to use selective trauma on healthy children to create personalities capable of committing acts desired for national security and defense.” p. 53 – 54
30. Rutz, Carol (2001). A Nation Betrayed. Grass Lake, MI: Fidelity Publishing. ISBN 0-9710102-0-X. http://my.dmci.net/~casey/
31. Sexual Abuse in Day Care: A National Study – Executive Summary – March 1988 – Finklehor, Williams, Burns, Kalinowski click here
32. Day Care and Child Abuse Cases Information on the McMartin Preschool Case, Michelle Remembers, the Fells Acres – Amirault Case, the Wenatchee, Washington Case, the Dale Akiki Case, the Glendale Montessori – Toward case, the Little Rascals Day Care Center case, Fran’s Day Care case, the Baran case and the Halsey case click here
33. McMartin Preschool Case – What Really Happened and the Coverup click here
34. Archaeological Investigations of the McMartin Preschool Site click here
35. deMause, Lloyd, Why Cults Terrorize and Kill Children The Journal of Psychohistory 21 (4) 1994 ”
“Cult abuse is increasing, only that-as with the increase in all child abuse reports-we have become more open to hearing them. But it seemed unlikely that the surge of cult memories could all be made up by patients or implanted by therapists. Therapists are a timid group at best, and the notion that they suddenly begin implanting false memories in tens of thousands of their clients for no apparent reason strained credulity. Certainly no one has presented a shred of evidence for massive “false memory” implantations.”
36. Summit, R.C. (1994). The Dark Tunnels of McMartin Journal of Psychohistory 21 (4): 397-416. “The opportunity came in April, 1990 with permission from the new owner of the preschool to search for the tunnels before he demolished the building and redeveloped the property. These soiled but solid citizens managed to find what the district attorney had disclaimed: solid, scientific evidence that someone had not only dug tunnels under the preschool, but also had taken the trouble to try to undo them. The results of this definitive excavation are described in meticulous detail in the 185 page Report of the Archaeological Excavation of the McMartin Preschool Site by E. Gary Stickel, Ph.D., the UCLA archaeologist commissioned to do the study….Dr. Stickel’s report (p.95) concludes: There is no other scenario that fits all of the facts except that the feature was indeed a tunnel. The date of the construction and use of the tunnel was not absolutely established, but an assessment of seven factors of data all indicate that it was probably constructed, used and completely filled back in after 1966 (the construction date of the preschool). This age assessment has also been corroborated by the consulting Geologist for the project, Dr. Don Michael.” click here
37. Tamarkin, C. (1994a). Investigative Issues in Ritual Abuse Cases, Part I. Treating Abuse Today, 4 (4): 14-23. Tamarkin, C. (1994b). Investigative Issues in Ritual Abuse Cases, Part II. Treating Abuse Today, 4 (5): 5-9. click here
38. Jonker, F.; Jonker-bakker, P. (1991). “Experiences with ritualist child sexual abuse: a case study from the Netherlands”. Child Abuse and Neglect 15: 191-196. doi:10.1016/0145-2134(91)90064-K. PMID 2043971 “The case of apparent ritual sexual abuse of children in a community in the Netherlands is described in terms of the children’s stories, behaviors, and physical symptoms and the community’s reaction to reactions of police and other professionals.” click here
39. Sinason, V (1994). Treating Survivors of Satanist Abuse. New York: Routledge. ISBN 0-415-10543-9. Major publications by Valerie Sinason click here
40. Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.
41. Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367
42. McCulley, D. “Satanic ritual abuse: A question of memory.”Journal of Psychology and Theology Fall 1994 22(3) p.167-172 “leading memory researchers such as Dr. Bessel van der Kolk of Harvard Medical School maintain that traumatic memories, which typically are engraved in the sensorimotor processes, are not subject to the same kinds of contamination that can affect normal memory. Traumatic amnesia, described in the DSM-III-R as psychogenic amnesia, is a phenomenon which has been known to mental health professionals for more than 100 years. The clinically observed characteristics of traumatic memory formation and retrieval match precisely the patterns of memory recovery exhibited by SRA survivors, and strongly confirm the reality of their cult abuse….If satanic ritual abuse is a question of memory, the data redound to the credibility of those thousands of individuals who identify themselves as SRA survivors. All the scientific studies of memory under trauma indicate that the bimodal response described by van der Kolk (1994), whether hyperpotentiated or dissociative, heightens the reliability of recall. The phenomenon of recovered memory is not a new therapeutic fad created by irresponsible clinical experimentation, but a well established aspect of trauma. The connection between trauma and memory disturbance is made clear by the definition of psychogenic amnesia in the DSM-III-R (1987)…Further, there often is corroboration for these retrieved memories. Judith Herman and Emily Schatzow (1992) found that in a sample of 53 women who disclosed memories of abuse for which they had been amnesic, 74% of the subjects were able to find independent confirmation from family members, pornographic photos, or diaries. Ivor Browne (1990a) found the “internal consistency of the traumatic account” persuasive, and also discovered that in the sizeable minority of cases where there was an available witness that “in every instance, the traumatic events . turn out to be true” (p. 30). There is no longer room for denial and disbelief – for evading the grim reality of SRA – by recourse to memory research which simply does not apply. Solid scientific inquiry does not allow us that luxury; neither should Christian conscience.” https://wisdom.biola.edu/jpt
* Brown, Scheflin and Hammond (1998).”Memory, Trauma Treatment, And the Law” (W. W. Norton) ISBN 0-393-70254-5
* Cook, C. (1991). Understanding ritual abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.
* Gould, Catherine. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6
* Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.
* Hill, J. “Believing Rachel” The Journal of Psychohistory 24 (2) Fall 1996
“Rachel’s story is one of suffering, courage and hope. As a young child she was the victim of unspeakable crimes, but because she received therapy and the support of a loving family, she has emerged intact.” click here
* Johnston, Jerry (1989). The Edge of Evil – The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.
* Jonker, F and Jonker-Bakker, I. (1997). “Effects of Ritual Abuse: The results of three surveys in the Netherlands.” Child Abuse & Neglect 21(6):541-556
* Kent, Stephen. (1994). “Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine,” Religion 24: 135-188.
* Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.
* Kent, Stephen. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367
* Leavitt, Frank. Measuring the impact of media exposure and hospital treatment on patients alleging satanic ritual abuse. Treating Abuse Today 8(4) 1998 pp. 7-13 “This study provides evidence that clients who report SRA exhibit a set of associations to SRA-related words that cannot be explained by exposure to the popular media or from inpatient treatment.” http://web.archive.org/web/20000306224228/http://idealist.com/tat/leavitt.shtml” target=”_blank”>click here
* Neswald, D., Gould, C., & Graham-Costain, V. (1991). Common programs observed in survivors of Satanic ritual abuse. The California Therapist, 3 (5), 47 50. “Increasingly, cases of Multiple Personality Disorder (MPD) and Satanic Ritualistic Abuse (SRA) are being reported in the psychotherapeutic community. Though controversy concerning authenticity remains, such cases are slowly gaining in acceptability as a genuine social and psychopathological phenomenon. Concurrently, the etiological underpinnings and treatment demands of these special patients are being unraveled and understood as never before. As a result, it is becoming increasingly clear that perhaps the most demanding treatment aspects of such cases concern the problems posed by what is known as “cult programming.”
* Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America p. 269, Greenwood Publishing Group. http://books.google.com/books?id=zJkTTpfyJ-8C
* Noblitt, R.; Perskin, P. (2008). Ritual abuse in the 21st century p. 552, Bandon, OR: Reed Publishers. click here
* Pike, P.L.; Mohline, R.J.(Eds.). Ritual abuse and recovery: Survivors’ personal accounts. Journal of Psychology and Theology Spring 1995 23 (1) p.45-55 https://wisdom.biola.edu/jpt
* Sachs, A. & Galton, G. (Eds) (2008). Forensic Aspects of Dissociative Identity Disorder London: Karnac. Chapters include discussions on ritual abuse, dissociative identity disorder, mind control, extreme abuse, survivor accounts and criminal convictions click here
* Scott, S. (2001). The politics and experience of ritual abuse: beyond disbelief. Open University Press. ISBN 0335204198. click here
* Smith, Margaret. (1993). Ritual Abuse: What it Is, why it Happens, and how to Help by Margaret – HarperCollins
* Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls – Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.
* Young, Walter C., Sachs, Roberta G., Braun, Bennett G., and Watkins, R. T. (1993) “Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases.” Child Abuse and Neglect 15(3):181-9
* An Empirical Look at the Ritual Abuse Controversy click here
* Ritual Abuse articles click here
* Ritual Abuse Cases click here
* Extreme Abuse Survey http://extreme-abuse-survey.net/
* http://web.archive.org/web/20071210161357/http://home.mchsi.com/~ftio/ra-stats.htm” target=”_blank”>click here
Then, would you believe, the first comment?:
Thank you for writing on this subject!
The society of normal people have trouble understanding that these things are possible, adding insult to the injury of the victims, according to ponerologist Andrew Lobaczewski. But when society falls under the spell of psychopaths, these are the people with the special knowledge of how to get by that can help others cope, though it is a bigger tragedy for them to have to relive such horrible experiences. It cannot be overstated how crucial knowledge is of the reality of significant psychopathic participation in society–totally normal-looking people who are capable of whatever mind-frame it takes to build a tunnel, for example, under a day-care center in order to torture a bunch of children into slavery.
by Oh (7 articles, 5 quicklinks, 3 diaries, 324 comments [41 recommended, 0 rejected]) on Sunday, Jul 12, 2009 at 5:47:44 PM
This is a pic of me & my son Daimon performing the Satanic Theme Park Rite…yes, we Satanists venture out and intermingle with all the normal folk with nary a robe nor candle in sight! ‘who woulda’ thought?
Justified Bigotry: Using Children to Awaken Prejudice
In America there most surely have been individuals who have allowed their mental illness to manifest in a way that suggests SRA. Thenks to the churches and Hollywood, glamorizing and glorifying what they believe to be “Satanism,” but what is actually the Christian Heresy of Devil Worship, criminals have been handed a “devil made me do it” defense. The fact that devil worship is not Satanism (an atheistic religion created in 1966) but a branch of Christianity, requiring a belief in the Holy Bible and all things religiously Christian, is often ignored. The last thing Christians want to own up to is that they themselves are the parents of the very thing they fear.
And yet true Satanism, as per The Satanic Bible, as practiced by The Church of Satan forbids ritual abuse, the harming of children and animals, and is so conservatively law and order that it remains a minority religion because prospective members are disappointed with the hard line taken by the Church. Most are astonished to find that genuine Satanists are the most vigilante citizens in matters of crime, refusing to accept forgiveness or any defense that requires mercy.
Yes, despite the fact that 89% of ALL crime, murder included is commited by Christians, no one blames the religion itself. The excuses vary. It seems when a Christian commits a crime the Christian community is allowed to disown the criminal. They are permitted to claim that due to his anti-Christian actions the criminal wasn’t really a Christian, after all. Satanists are not permitted this denial despite The Satanic Bible, The Satanic Rules of The Earth, and the entire Satanic canon forbidding criminal behavior. In fact, The Holy Bible endorses violence, hatred, killing and other assorted variations from The Ten Commanments quite frequently, while Satanism does not. Satanism demands it’s members follow the law and rather than move criminals from parish to parish, or send them to forgiveness driven rehabilitation, the Church of Satan terminates memberships of those who commit serious crimes. The problem, as always, is based in greed.
In the 1980’s the advent of cable TV spawned a mass of evangelists to merge with some unethical couselors and shrinks and together they decided to justify their bigotry by claiming the metaphors of metal music were real and that Satanism was a thriving underground subculture. They blamed countless atrocities on people they deemed Satanic, filled the heads of patients and parishnors with False Memories (FMS*,) and managed to destroy a goodly amount of innocent lives by pointing accusatory fingers. The cottage industry that led to the Satanic Panic and made it flourish made evangelists and unethical mental health providers and shady writers of dubious talent rich. Really rich.
In 1992 the FBI’s Lanning Report, named after Special Agent Kenneth Lanning who researched and authoried it, determined there was no such thing as organized ritual abuse. The Church of Satan, in particular, was completely vindicated. Lanning found that the occasional nut might use Satanic aesthetics or are Christian Heretics, who commit the very rare and occasional atrocity, but that SRA is actually a fallacy.
So when I, a member of the Church of Satan, a mother of five, and a grandmother read this twaddle in 2009, I am revolted. All I see is an excuse to justify bigotry and prejudice and a rejection of fact in order to strike fear in the ignorant. I see an attempt to re-awaken America’s last witch hunt. I see more than 90% of the footnotes and articles are over ten years old and that most of the pro-SRAS authors have been discredited.
What is gained by this? Well, perhaps some disenfranchised Christian with a few screws loose will think that he can commit a crime for a devil (who doesn’t exist.) Someone already inclined to commit a crime may find this a handy excuse. And, of course, those writers who made a living over the suffering of those in alternative religions will sell a few more lies.
The Satanic Panic is over, and those who attempt to re-start it are plainly nothing more than bigots.